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Totally Not Islam

Often, religions are called to be marginalized because it is assumed that religions are the causes for wars. Wars are not a religious phenomenon, they are a human one. World War I and II were not spurred by any religion. They were purely political. Religions have come to diminish war occurrences by regulating them and emphasizing the sanctity of life. Just as guns don’t kill, people kill- religions don’t kill, people kill. Just as we blame people when they misuse guns, we ought to blame people when they misuse religion as well.

In addition, we don’t call for the banishment of business when there are fraudulent hedge funds, or the end of banks when they tanked the economy in 2007, or the banishment of government when there are bad politicians or unjust wars, or the shutdown of medicine when there are malpractices. Why should we then call for the marginalization of religion when it is misused?

Islam is a religion and not a political movement. The purpose of human existence is elucidated by our Creator in the Quran: “I have not created the jinn or mankind except for them to worship Me.” [Quran 51:56]

Islam does provide a set of ethics, morals, and rights for the individual, family, and society. These ethics, morals, and rights would naturally be taken into consideration by the government in a Muslim nation. Islam does not specify the type of government a nation should have and thus, leaves the door open to what best suits society at a given time. It is for this reason we find throughout Islamic history a variety of governments that include heads of state as: kings, presidents, prime-ministers, etc.

Totalitarianism can be defined as: a political system where the state recognizes no limits to its authority and strives to regulate every aspect of public and private life wherever feasible.

At the outset, the definition above does not describe Islam because Islam is not a political system. Islam predates the ideology of totalitarianism which came about in the early 1900’s. A person can be Muslim living anywhere in the world by merit of his belief in God and His Prophets. A Muslim is not tasked to “establish the shariah” in any non-Muslim land as is incorrectly propagandized.

In the absence of having the freedom to practice Islam, the Prophet Muhammad migrated to another land and did not stage a revolution to “establish the shariah” on the people of Makkah.

Even in later years in Madinah, the Prophet did not “enforce the shariah” on peoples of other faiths. He allowed them to live their lives according to their holy books and encouraged them to establish their own courts for their own judgments as directed by the Quran: “But how is it that they come to you for judgment while they have the Torah?” [Quran 5:43], “And let the People of the Gospel judge by what Allah has revealed therein” [Quran 5:47].

This dealing of tolerance and pluralism in Islam is in direct contradiction to totalitarianism.

Furthermore, governments in Islam have limits in their compliance, unlike totalitarian ones, and are not to be obeyed in matters of oppression, injustice, or evil. Allah said, “And cooperate in righteousness and piety, but do not cooperate in sin and aggression” [Quran 5:2]. The Prophet Muhammad clearly allowed the disobedience of a military general, when the general commanded people to commit suicide, by stating: “Obedience is only in matters of good.” [Muslim]

Islam encourages free enterprise and at the same time dispraises greed. A muslim run government does not control the economy in contrast to a totalitarian one. People are recognized to have property and contractual rights. The Quran allows transactions based on approval from the buyer and seller, without the inclusion of government: “O you who have believed, do not consume one another’s wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.” [Quran 4:29] This does not mean that a government must be silent in regulating certain business practices to eliminate fraud, injustice, and wrongdoing as is the case in any free market system.

A powerful example of the positive influence of religion on the world is Islam’s motivation for science and exploration. This Islamic inspiration is what brought Europe out of its barbaric dark ages into the renaissance, benefits of which the current world is still reaping.

This piece originally appeared in About Islam: http://aboutislam.net/counseling/ask-about-islam/islam-totalitarian-ideology-religious-component/